بِسْــــــــــــــــــمِ اﷲِالرَّحْمَنِ اارَّحِيم
There was a lady companions of the Prophet sal-Allaahu alaihi wasalam,
name Umm Humaid want to follow the prayer with the Apostle sal alaihi wasalam in the mosque of the Prophet, the Messenger of Allah to give answers that are so beautiful and memorable, which means,
"Truly I know that you are happy to pray with me,
whereas prayers in the room is better than prayers at home, and your prayers in the house is better than prayers in the mosque kampungmu, and prayers in the village mosque is better than prayers in this masjidku. "(Narrated by Ibn Khuzaimah, in shahihnya ).
The above hadith may have a close correlation with another hadith narrated by Imam at-Tirmidhi and Ibn Khuzaimah, from Ibn Mas'ud from the Prophet sal-Allaahu anhu Radhiallaahu alaihi wasalam said, "Surely a woman is nakedness, when he came out, then satan decorate it. And as near as -close a woman to his Lord is when he is in the most hidden in his house. "
Based on the above two hadiths may be taken of understanding,
that basically the main condition of a woman is when
located in the most hidden places, including when performing prayer. If a woman wants to pray Tarawih in congregation-including-, then it should choose its own place special to the ladies.
If you require prayer in the mosque praying commonly used by men, then it should pay attention to the rules of adab-adab and when to get there. Because no one should want to find a reward, but at the same time committing the wrath of God Subhannahu wa Ta'ala.
Among adab-adab that need attention by a woman when
will come to the mosque (especially tarawih prayer) is as follows:
1. Sincere
Should go to the mosque when it is really sincere for Allah. Not because he wanted to meet with the woman or the other mothers, not because they want to listen to readings of Imam, or because it went along with his friend. This was spoken as Subhannahu wa Ta'ala, (see the letter al-Bayyinah paragraph 5). And also the words of the Prophet sal-Allaahu alaihi wasalam, "Anyone who went to the mosque for a particular purpose, then that is a part." (Narrated by Abu Daud)
2. Requesting Permission
A woman who will go to the mosque should have requested permission from the father or husband, based on the hadith of the Prophet sal-Allaahu alaihi wasalam from Ibn Umar Radhiallaahu anhu he said, had the Prophet sal-Allaahu alaihi wasalam said, "Do not forbid women to go to the mosque, when they asked for permission to you guys. "(Saheeh Muslim)
In the history of the Muslim others mentioned,
"If your wife asks permission to go to the mosque, then give them permission."
If you have obtained permission, please go to the mosque, but if not allowed to let go, for submission to the husband more precedence over the Sunnah of worship, as well as a daughter if her father is not allowed.
A husband should not forbid his wife went to the mosque,
when it has asked permission to well, unless there are conditions that do not allow, such as danger or disturbance on the streets. But the women also have to realize, that their prayers at home is more mainstream, and also release them into public places actually sometimes cause fitna or sin.
3. Hijab / Closing Aurat
Do not go to the mosque in tabarruj conditions, ie, dress up and Nudity, deliberately provoke attention, dressed in tight and revealing jewelry or nakedness, because once again it must be remembered, that if the woman exit the house, then Shaytan decorate it, so it looks tempting and attractive. Tabarruj is one trait that women jahiliyyah Subhannahu reprehensible as Allah wa Ta'ala, "And let you stay in your house and do not bertabarruj (ornate and behave) like those of Ignorance of the ancients." (Surah al- Ahzab: 33)
Terms of hijab is:
* Covering the entire body
* No form curves
* No short or tight
* Not transparent
* Not a fancy dress to show off
* Not following the infidel women fashion
* No clothing resembling male and
* Not flashy patterned or pictorial living things.
4. Not Wearing Perfume
Perfume is one cause of slander and damages, if wrong in using them. Prophet sal-Allaahu alaihi wasalam has banned women who use perfume to attend evening prayers', as in the hadith narrated by Imam Muslim. Not just that, even the Messenger of Allah sal-Allaahu alaihi wasalam gives louder warning in this case, as the Prophet sal he alaihi wasalam,
"Any woman who uses perfume and went out to the mosque, then his prayer is not accepted before he took a shower." (Narrated by al-Bayhaqi).
If you go to the mosque to worship should not use perfumes,
it is especially if it goes to public places other than mosques,
certainly better not be anymore.
Dress up, revealing the beauty and use the perfume to show it off to another man is the habit of prostitutes. So a respectable Muslim woman should not imitate their behavior, because it is very risky and could plunge into vice.
5. No seclusion
That is not the road alone with another man (not a mahram)
be it on foot and alone in the car, whether it be friends,
neighbor or even a personal driver. Based on the hadith the Prophet sal-Allaahu alaihi wasalam,
"Never a man alone with a woman,
unless the woman is accompanied by mahram. "(Narrated by Muslim from Ibn Abbas)
On the other history is mentioned, that if a man alone with a woman, then the parties to all three is the devil.
6. Degrading Voice
In general, not only women who were ordered to lower my voice and not mengeraskannya, especially in the mosque. Subhannahu Allah wa Ta'ala has said, which means,
"And walking and moderate in lunakkanlah voice.
Verily evil is a donkey vote. "(Qur'an 31:19)
And for women, this problem is more emphasized, so that when the woman who forgot to remind priests or wrong simply by clapping his right palm to the back of his left hand, not glorify (give subhanallah).
Should wanita menjaga his voice in front of men, because not all male healthy heart, among those whose hearts are sick, in
meanings are easily tempted by a female voice.
Discussion of a woman is only allowed in the things that do require, such as selling, giving testimony, answering greetings and semisalnya. It must also be considered, in order not to soften the sound, or deliberately contrived to draw. Subhannahu Allah wa Ta'ala has said, which means, ["O wives of the Prophet, you all are not like other women, if you do not bertaqwa.Maka subject in speaking, so berkeinginanlah person is a disease in his heart."
(Qur'an 33:32)
If the holy women such as wives of the Prophet was ordered to so, then the Muslim should also imitate them.
7. Lowered outlook
The woman should lower his gaze of other men who are not mahram Subhannahu as Allah wa Ta'ala, which means, "Say to the believing women," Let them hold their views, and maintain their genitals. "(Surat An- Nuur: 31)
Eye view, as suggested by Ibn al-Qayyim is a reflection of the heart,
if a slave can be lowered gaze, then he will be able to subdue lust and all his will. Conversely, if the view is left to the free and unimpeded, then the lust will prevail against it.
Jarir once asked the Prophet sal-Allaahu alaihi wasalam about views that are not intentional, then he replied, "Palingkanlah sight." (Ahmad)
From Buraidah Radhiallaahu anhu, the Prophet sal-Allaahu alaihi wasalam used to say to Ali Radhiallaahu anhu, "O Ali, do not you meet another view (the first) with the view of others, because you only the first, and the rest is not for you." (Narrated by Ibn Abdul Barr)
8. Avoid Ikhtilath
Do not let happen ikhtilath (hodgepodge) of men and women,
well when on the road, when entering mosques or when dispersed from the mosque.
Narrated by Abu Dawud and al-Bayhaqi, with a hasan chain of transmission of Hamzah bin Usaid from his father, that he heard the Prophet sal-Allaahu alaihi wasalam said he was outside the mosque, and men when it mixes with the women on the street, then he also said: to women, "Menepilah you guys, you really do not exist right in the middle of the road, let you all berjalaan over the edge." (Narrated by Abu Dawud and Bayhaqi).
So once the women pulled over to the wall.
9. No Abandonment Children
Including the greatest responsibility of a woman (mother) is to educate and supervise children, and someday he will be asked by God about this responsibility.
If the departure of a woman to the mosque with abandoned children, such as submit to the servant who is not good behavior, or make the child go freely associating with bad friends, then it is not justified. Because prevent something bad (terlantarnya children) more precedence than looking for the benefits (tarawih in the mosque).
10. Keeping Adab at Mosque
The mosque is the house of God and a very glorious place, when someone will enter it, then it should pay attention and maintain adab-adab when he was in it. Among those worth noting are:
* Maintain cleanliness and not to throw dirt in the mosque
* Not when it came to the mosque after eating onions (jengkol, petai semisalnya)
* No spitting in the mosque, if forced should spit on tissue, handkerchief or clothing, and do not spit into the direction of Qibla.
* Supervise children in order not to tear or throwing Mushhaf
* Do not include pictures of animate beings in a mosque, whether in the form of motifs kids clothes, toys, magazines etc. .. Allaah 'Bishawab nature.
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