Aceh has a distinct way of welcoming the holy month of Ramadan, the month that is believed to be so noble and sacred in Islam gave birth to a new behavior that is both collective and collective behavior that sometimes are not found in other than Ramadan. Almost all Muslims in the world to "repent" and a special worship in this holy month.
In Aceh alone and welcomed the month of Ramadan begins with "Meugang" the tradition of eating beef or buffalo in every family, this tradition has become a "liability" for the Veranda of Mecca and is rarely found in several places in this archipelago, and then will proceed with a variety of worship spiritual in some places, particularly mosques and Islamic boarding school. If the mosque we find the people in the Islamic boarding school retreat then we will find the people bersuluk.
Almost all Islamic boarding school in Aceh kesufiannya activity in this glorious month of worship nan mysticism. But if we explore further the religious mysticism is only found in some of the foster mother who was led by the famous teungku kesufiannya or foster mother who has a historical value such as boarding sufinya Tanoh Abee and Labuhan Haji. Suluk not only the rituals of worship alone, but has deep meaning to perpetrators because mysticism tinged with sixteen key lessons that berpondasi "Ismu substances" or monotheism during the practice. Suluk is usually done at least ten days and sometimes carried through to completion of Ramadan, or even forty days. Worship is led by a murshid and assisted by the Deputy munaffis and in practice. The structure of worship mysticism has its own characteristic that is different from the daily structure of the internal dayahnya teungku boarding. The function of mysticism to create individuals who can live simply and form the heart adrift in the afterlife.
Science of Sufism in the tradition of Islamic boarding school is a complement of Shari'a sciences and monotheism. This is as said by the priest Malik who always used by the Sufis "the one who only learn the science of fiqh, or Shari'ah alone is not perfected it with mysticism and he was wicked, those who study Sufism alone but do not understand about fiqh or shariah then he was heretic. But those who study both explore the science of jurisprudence and Sufism then he perfected it with the verification that people, ie people who have come to the essence ". The emphasis here shows how wicked the importance of maintaining the essence of Sufism to the heart of a man born not to the properties that can harm the liver (Aboebakar Atjeh, 1984).
Suluk usually done in the month of fasting, pilgrimage and birthday month. Participants fostered and forged his mental mysticism became mentally Sufi. Did not mention that mental Sufi history is also very influential on the progress of Islam, especially in terms of improving the moral people that when it was damaged. So in Baghdad as a barometer of Islamic civilization but also the rapidly growing advances in knowledge of Sufism and Sufis.
Suluk for Leaders
In the midst of chaotic conditions in Aceh are obscene political conditions, the birth of individuals who want power in Aceh through the process bergaining tough enough so that sometimes the intimidation and killing of human lives that are clearly condemned by God the creator as the norm. Eroded human values, social attitudes to appreciate each other as if castrated. Aridity is certainly derived from the value of spiritual emptiness and emptiness of heart lessons.
It is impossible to lead individuals and groups to bersuluk, but at least suluk messages should be up to them. Messages can change the nature of religious mysticism is collective bad in society. Calling them the future leaders of Aceh's Islamic leaders. Tragedy and political events that are not full of good moral damage had indeed been attacked by Muslims, namely how the people of the cruelty and moral damage that occurs after the Prophet's death from murder caliph, the occurrence of war and war Shiffin Jamal to give birth in a hierarchical system of Islam in every dynasty. Semuaya proceed in full needed to pressure political damage out of character and Islamic values toward greed and love to the world regardless of humanism and Islamic values.
Similarly, the conflict in Aceh is not a regulation, but the growing crisis of values and attitudes bergaining humanism to be the best kept racing through political channels and well-known in the community. Attitudes such as greed and cruelty occur again in the middle of Acehnese Muslims, Islamic values are full of humanity as ignored. Answering a problem like this is not much to do but to strengthen our unity as a nation of Aceh, but on the other hand one method to reduce horizontal conflict in Aceh is through the concept of Sufism, especially the lessons and values are instilled in mysticism may be able to provide solutions. Inviting leaders, politicians to return to the teachings of Islam is a tough road but the cleric has the capacity to foster people.
We hope that the values of mysticism as Sufism could be integrated in Aceh's political life, thus giving birth to a conducive political conditions, they do not deliver greed and cruelty, as the month of Ramadan we hope those who are competing will have a heart of nature mysticism berpondasi value that no longer Aceh conflict of interest and have a leader who can forge and welfare of the people. Hopefully.
In Aceh alone and welcomed the month of Ramadan begins with "Meugang" the tradition of eating beef or buffalo in every family, this tradition has become a "liability" for the Veranda of Mecca and is rarely found in several places in this archipelago, and then will proceed with a variety of worship spiritual in some places, particularly mosques and Islamic boarding school. If the mosque we find the people in the Islamic boarding school retreat then we will find the people bersuluk.
Almost all Islamic boarding school in Aceh kesufiannya activity in this glorious month of worship nan mysticism. But if we explore further the religious mysticism is only found in some of the foster mother who was led by the famous teungku kesufiannya or foster mother who has a historical value such as boarding sufinya Tanoh Abee and Labuhan Haji. Suluk not only the rituals of worship alone, but has deep meaning to perpetrators because mysticism tinged with sixteen key lessons that berpondasi "Ismu substances" or monotheism during the practice. Suluk is usually done at least ten days and sometimes carried through to completion of Ramadan, or even forty days. Worship is led by a murshid and assisted by the Deputy munaffis and in practice. The structure of worship mysticism has its own characteristic that is different from the daily structure of the internal dayahnya teungku boarding. The function of mysticism to create individuals who can live simply and form the heart adrift in the afterlife.
Science of Sufism in the tradition of Islamic boarding school is a complement of Shari'a sciences and monotheism. This is as said by the priest Malik who always used by the Sufis "the one who only learn the science of fiqh, or Shari'ah alone is not perfected it with mysticism and he was wicked, those who study Sufism alone but do not understand about fiqh or shariah then he was heretic. But those who study both explore the science of jurisprudence and Sufism then he perfected it with the verification that people, ie people who have come to the essence ". The emphasis here shows how wicked the importance of maintaining the essence of Sufism to the heart of a man born not to the properties that can harm the liver (Aboebakar Atjeh, 1984).
Suluk usually done in the month of fasting, pilgrimage and birthday month. Participants fostered and forged his mental mysticism became mentally Sufi. Did not mention that mental Sufi history is also very influential on the progress of Islam, especially in terms of improving the moral people that when it was damaged. So in Baghdad as a barometer of Islamic civilization but also the rapidly growing advances in knowledge of Sufism and Sufis.
Suluk for Leaders
In the midst of chaotic conditions in Aceh are obscene political conditions, the birth of individuals who want power in Aceh through the process bergaining tough enough so that sometimes the intimidation and killing of human lives that are clearly condemned by God the creator as the norm. Eroded human values, social attitudes to appreciate each other as if castrated. Aridity is certainly derived from the value of spiritual emptiness and emptiness of heart lessons.
It is impossible to lead individuals and groups to bersuluk, but at least suluk messages should be up to them. Messages can change the nature of religious mysticism is collective bad in society. Calling them the future leaders of Aceh's Islamic leaders. Tragedy and political events that are not full of good moral damage had indeed been attacked by Muslims, namely how the people of the cruelty and moral damage that occurs after the Prophet's death from murder caliph, the occurrence of war and war Shiffin Jamal to give birth in a hierarchical system of Islam in every dynasty. Semuaya proceed in full needed to pressure political damage out of character and Islamic values toward greed and love to the world regardless of humanism and Islamic values.
Similarly, the conflict in Aceh is not a regulation, but the growing crisis of values and attitudes bergaining humanism to be the best kept racing through political channels and well-known in the community. Attitudes such as greed and cruelty occur again in the middle of Acehnese Muslims, Islamic values are full of humanity as ignored. Answering a problem like this is not much to do but to strengthen our unity as a nation of Aceh, but on the other hand one method to reduce horizontal conflict in Aceh is through the concept of Sufism, especially the lessons and values are instilled in mysticism may be able to provide solutions. Inviting leaders, politicians to return to the teachings of Islam is a tough road but the cleric has the capacity to foster people.
We hope that the values of mysticism as Sufism could be integrated in Aceh's political life, thus giving birth to a conducive political conditions, they do not deliver greed and cruelty, as the month of Ramadan we hope those who are competing will have a heart of nature mysticism berpondasi value that no longer Aceh conflict of interest and have a leader who can forge and welfare of the people. Hopefully.
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