Holy month of Ramadhan is a meaningful, value-laden, multi-wisdom and bermega-reward. In addition to nourish body and soothe the soul, fasting also teaches life tolerant, simple, fond of saving, and even productively. Not only that, Ramadan helped lay the foundation of economic development race.
To build a just economy of Aceh, wisdom and the implicit message of Ramadan should be used as guidelines in determining the direction, strategies and priorities in the future development of Aceh. What's Ramadan message to the development of Aceh? How should Aceh's development model according to the perspective of Ramadan, the Islamic economic perspective? Is the model of the existing development of Aceh has been in accordance with Islamic values? This paper would like to recommend a model of Islamic development of Aceh, in accordance with the message of Ramadan. No other strategies are most effective in the rebuilding of Aceh, the Veranda of Mecca who inhabited the vast majority of Muslims, but must be built berteraskan Makkiyyah values (Islamiyya).
Ramadan and development
We understand that the ultimate goal of fasting in Ramadan is reaching devotion. He said: "O ye who believe! Prescribed for you as it has been obliged to fast on those before you, hopefully you fear Him "(Surah al-Baqarah: 183). Why is faith that becomes the ultimate goal of fasting in Ramadan, instead of reaching for material wealth? This implies that to construct the totality of human beings, it must be built on the foundation of faith. Economic development is essential people should start from the construction of the spiritual (faith).
Building the economy people will not be complete without a values based on faith. This is in accordance with Indonesia Raya song: "Get up his soul; build his body". Construction of sport (physical) must be preceded by development of the soul (spiritual).
Why is faith so important in the process of economic development in Aceh? Someone who has the title "Muttaqin" must have peace of mind, spiritual comfort, peace and quiet, spaciousness chest, feeling of optimism, a spirit of love and holiness of the Creator, Rabb al-Jalil. This mood, of course, would facilitate economic development activities carried out. For individuals who love God (Muttaqin), bound to obey all his calls. Likewise in the race to build the economy, will surely follow sunnatullah Muttaqin, free from unjust practices, corruption, and various acts of "moral hazards" other.
Conversely, people who are not pious, his life will be anxious, abandoned, frustration, despair, jealousy, envy, resentment and ill-tempered so that the accumulation of all these properties is the bottleneck mazmumah latent economic development. So, the key economic development people, in fact, lies in the spiritual development (devotion) of each individual Muslim. Only those who behave and follow the divine rules constantly improve the devotion to Allah and do not follow the passions it is the perpetrator, in fact, economic development people. So also in building the economy of Aceh, the Aceh government if the Governor and officials from all ranks of officers and the people of Aceh have faith, then the economic development of Aceh can be realized easily. On the other hand, the conditions for economic development that devastated Aceh in all aspects of life post-conflict and tsunami can not be separated from the dishonesty and ketidaktaqwaan leaders of Aceh and its people.
Many Koranic verses tell the story of how God destroyed a nation or a people who reject and Kufr. However, before the calamity struck, has been awarded the construction of an abundance of grace. Both in destroying or confer development / progress of a people, Allah did not do it for no apparent reason. Allah gives to His servants the progress that obey (Surah an-Nur: 55). Instead, God will destroy His servants who breach against the law of God. Word of God: "And verily We have destroyed peoples earlier than you are unjust when they apply when there came to them their Messengers brought proofs, and they still do not believe. Thus do We reply to people who make mistakes "(Surah Yunus: 13); and" And the inhabitants of the countries (the rebellious) We have destroyed it when they do injustice, and we have set a definite time for their destruction "(QS . al-Kahf: 59).
From the foregoing it is clear that faith is the main capital of economic development race. Because, amazingly delicious and easy life devoted to Allah "Muttaqin". This is in accordance with the promise of Allah, "If if the people of the faithful and devoted servants, surely We will be bestowed upon them blessings from the heavens and the earth, but they belied (the verses of Us), then We seized them for their deeds" (QS al-'Araf: 96).
At least, there are six major convenience that God gave to "Muttaqien", namely: First, will be provided for him a way out of any trouble (Surat at-talaq: 2). Second, be delegated by God's provision of a source who had never occurred to her (Surah at-talaq: 3). Third, will be given help and God saved both globally and in the hereafter (Surah at-talaq: 3). Fourth, all affairs will be made easy (Surat at-talaq: 4). Fifth, will be abolished all its mistakes and reward will be multiplied replies (Surat at-talaq: 5). And lastly, will be awarded the happiness in this world and the hereafter, falah (Surah Hud: 4). Accumulation of the six facilities on the pious will certainly facilitate economic development is realized.
Model Development of Aceh
Implicit message of Ramadan should be used as input in building the future of Aceh. Development of Aceh must begin with building the spiritual people of Aceh. Aceh government and related institutions in the rebuilding of Aceh should seek to give birth Muttaqin generation of Acehnese. Empowerment of Acehnese resources based on Quranic values should be prioritized. Aceh development funds should be allocated largely to bear the resources of the people of Aceh who cermerlang terms of both science and faith.
In building the Acehnese economy, physical development and spiritual (faith) had to walk in balance. This is an ideal model of development of Aceh. In addition to the factors of production, the level of faith is also a "driving force" economic development people. Ramzan Akhtar (1993) in his article "Modelling the economic growth of an Islamic economy" which was published in "The American Journal of Islamic Social Science (AJISS)" mentions that in the absence of divine grace, then economic development is impossible. Country inhabited by people Muttaqin will surely bring divine grace and become involved in development.
To build a just economy of Aceh, wisdom and the implicit message of Ramadan should be used as guidelines in determining the direction, strategies and priorities in the future development of Aceh. What's Ramadan message to the development of Aceh? How should Aceh's development model according to the perspective of Ramadan, the Islamic economic perspective? Is the model of the existing development of Aceh has been in accordance with Islamic values? This paper would like to recommend a model of Islamic development of Aceh, in accordance with the message of Ramadan. No other strategies are most effective in the rebuilding of Aceh, the Veranda of Mecca who inhabited the vast majority of Muslims, but must be built berteraskan Makkiyyah values (Islamiyya).
Ramadan and development
We understand that the ultimate goal of fasting in Ramadan is reaching devotion. He said: "O ye who believe! Prescribed for you as it has been obliged to fast on those before you, hopefully you fear Him "(Surah al-Baqarah: 183). Why is faith that becomes the ultimate goal of fasting in Ramadan, instead of reaching for material wealth? This implies that to construct the totality of human beings, it must be built on the foundation of faith. Economic development is essential people should start from the construction of the spiritual (faith).
Building the economy people will not be complete without a values based on faith. This is in accordance with Indonesia Raya song: "Get up his soul; build his body". Construction of sport (physical) must be preceded by development of the soul (spiritual).
Why is faith so important in the process of economic development in Aceh? Someone who has the title "Muttaqin" must have peace of mind, spiritual comfort, peace and quiet, spaciousness chest, feeling of optimism, a spirit of love and holiness of the Creator, Rabb al-Jalil. This mood, of course, would facilitate economic development activities carried out. For individuals who love God (Muttaqin), bound to obey all his calls. Likewise in the race to build the economy, will surely follow sunnatullah Muttaqin, free from unjust practices, corruption, and various acts of "moral hazards" other.
Conversely, people who are not pious, his life will be anxious, abandoned, frustration, despair, jealousy, envy, resentment and ill-tempered so that the accumulation of all these properties is the bottleneck mazmumah latent economic development. So, the key economic development people, in fact, lies in the spiritual development (devotion) of each individual Muslim. Only those who behave and follow the divine rules constantly improve the devotion to Allah and do not follow the passions it is the perpetrator, in fact, economic development people. So also in building the economy of Aceh, the Aceh government if the Governor and officials from all ranks of officers and the people of Aceh have faith, then the economic development of Aceh can be realized easily. On the other hand, the conditions for economic development that devastated Aceh in all aspects of life post-conflict and tsunami can not be separated from the dishonesty and ketidaktaqwaan leaders of Aceh and its people.
Many Koranic verses tell the story of how God destroyed a nation or a people who reject and Kufr. However, before the calamity struck, has been awarded the construction of an abundance of grace. Both in destroying or confer development / progress of a people, Allah did not do it for no apparent reason. Allah gives to His servants the progress that obey (Surah an-Nur: 55). Instead, God will destroy His servants who breach against the law of God. Word of God: "And verily We have destroyed peoples earlier than you are unjust when they apply when there came to them their Messengers brought proofs, and they still do not believe. Thus do We reply to people who make mistakes "(Surah Yunus: 13); and" And the inhabitants of the countries (the rebellious) We have destroyed it when they do injustice, and we have set a definite time for their destruction "(QS . al-Kahf: 59).
From the foregoing it is clear that faith is the main capital of economic development race. Because, amazingly delicious and easy life devoted to Allah "Muttaqin". This is in accordance with the promise of Allah, "If if the people of the faithful and devoted servants, surely We will be bestowed upon them blessings from the heavens and the earth, but they belied (the verses of Us), then We seized them for their deeds" (QS al-'Araf: 96).
At least, there are six major convenience that God gave to "Muttaqien", namely: First, will be provided for him a way out of any trouble (Surat at-talaq: 2). Second, be delegated by God's provision of a source who had never occurred to her (Surah at-talaq: 3). Third, will be given help and God saved both globally and in the hereafter (Surah at-talaq: 3). Fourth, all affairs will be made easy (Surat at-talaq: 4). Fifth, will be abolished all its mistakes and reward will be multiplied replies (Surat at-talaq: 5). And lastly, will be awarded the happiness in this world and the hereafter, falah (Surah Hud: 4). Accumulation of the six facilities on the pious will certainly facilitate economic development is realized.
Model Development of Aceh
Implicit message of Ramadan should be used as input in building the future of Aceh. Development of Aceh must begin with building the spiritual people of Aceh. Aceh government and related institutions in the rebuilding of Aceh should seek to give birth Muttaqin generation of Acehnese. Empowerment of Acehnese resources based on Quranic values should be prioritized. Aceh development funds should be allocated largely to bear the resources of the people of Aceh who cermerlang terms of both science and faith.
In building the Acehnese economy, physical development and spiritual (faith) had to walk in balance. This is an ideal model of development of Aceh. In addition to the factors of production, the level of faith is also a "driving force" economic development people. Ramzan Akhtar (1993) in his article "Modelling the economic growth of an Islamic economy" which was published in "The American Journal of Islamic Social Science (AJISS)" mentions that in the absence of divine grace, then economic development is impossible. Country inhabited by people Muttaqin will surely bring divine grace and become involved in development.
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