Traditionally in our society, in welcoming the holy month of Ramadan, the month full of blessings and grace. Second by second, in this month contains a virtue and meaning. Humans are lucky, is a man who knows the greatness of Ramadan and the utilize optimally. Month of Ramadan, in contrast to the other months of the year. What is gained in this month, not necessarily found in other months.
Despite a matter of time and day is no different than any other month. The issue, not a long time on the count, but the meaning and value of which is devoted to God this month alone. He made this month, as a discourse formation and placement of qualified human being, both physically and rohaniyah. Not surprisingly, a variety of community activities carried out, specifically prepared for the needs of this month. Starting from physical and spiritual preparation. More important is the spiritual preparation.
There is a tendency that has been mentradisi in Acehnese society in particular, especially in filling activities on the eve of Ramadan. If we took a moment to the corners of the village, or town crowd at night during Ramadan, will be found many people who were reading the Koran (tadarrus) from the beginning to the end of Ramadan, and some of them would complete the Qur'an many times.
One thing to be observed in the above phenomenon, in general our society in Aceh, tadarrus understood merely "reading ritual activity at night during Ramadan, with the chant songs that vary, and most importantly, a voice so loud". This is due to reading the Koran alone is the worship of high value, because it comes from God, especially when read in the month of Ramadan.
In general, more people understand the extent of the Koran read to get the reward, especially in the holy month of Ramadan, as a moment to grab the reward. Not uncommon even in mosques, recite the Qur'an at night during Ramadan, the race used as a tool sounds alternately. This tradition continues to be maintained until the next Ramadan. So Muslims are often trapped into the "sacralization of understanding the Koran". Therefore, it is an act which is rather futile, if the Qur'an continues buzzed everywhere, without understanding the normative teachings contained in it. This trend developed systematically, in line with the understanding that people tend to understand the glorious Qur'an limited to reading only. Allowing this will be increasingly impossible not eliminate the significance and nature of the Koran.
While the aspect of understanding the meaning of the Qur'an, is almost nonexistent, except for "certain groups or individuals" who pursue specialized in their fields. Such awareness is very, very unfortunate for the Muslims generally. In fact the Qur'an, it tells people to "read something about" signs that had given him. The word "Iqra '" contained in the Qur'an (al-`Alaq (95): 1) it is not understood as" reading with your eyes "what is written. More than that read, contemplate, appreciate, and then practiced in everyday life. Thus according to one of the functions the Qur'an itself is hudan li al-Muttaqin (Surat al-Baqarah (2): 2), ie the instructions for those who fear Allah. Islam does not allow people to see the concept of development itself without any clear guidelines and ground, but to provide guidance and instruction, as well as the perfect formula for improving the quality of human life. This is where the importance of the presence of Koranic verses as signaling a ready to use, making it easier for humans to achieve success in his role in the world and the hereafter.
Of course, efforts to understand the Quranic verses are inadequate if limited to just reading it without any effort mengakaji and appreciate its inherent meaning.
As dikatakakan Muhammad Iqbal in his book "The Reconstruction of Religious Thought in Islam", New Delhi, 1981, "The fundamental values of the teachings of the Koran should be developed and explored seriously to be a guide in creating change.
The key is to hold a rational approach to the Qur'an and deepen the spirit contained in it, instead of making it as a law book contains a collection of rules that dead and rigid ". Without diminishing the value of worship read it, the content and meaning that is the reality, which animates and underlies every human behavior. Presumably not excessive, if it is said to worship not only through ritual such as reading the Qur'an, prayer, fasting, pilgrimage and so forth. Learn and understand about the content of the Qur'an, is also part of worship. This fact will be able to answer a question "how the Koran is written exclusively limited to its form, can be a clue" for mankind.
First course must be based on faith or belief. Basic faith and trust this as a major capital for every Muslim to learn more in-depth content of the meaning of the Koran. In our society, understanding patterns in the form of the first Islamic community was dominated by a "layman" to the Qur'an sciences, where the Qur'an is understood as a reading ritual. While understanding the pattern of the two is more dominated by people who understand the Quran as a glorious reading the value of worship as well understood as a way of life for humans.
Building the scientific ethos
In the spirit of Ramadan, an important moment that is done, is to restore the tradition on to their original character. This effort can only be done in the form of intellectual tadarrus, the hope, of course, will be more socialized visions Qur'an general, sustainable and lasting. Intellectual Tadarrus this will be the connecting link (soul), between the teachings of the Koran that religious (religious) to study the disciplines of Islamic knowledge, science, social science, and the rules of worldly.
With this intellectual tadarrus civilize, is expected to become a new tradition, especially Muslims in Aceh to develop the Islamic sciences in the next period, which eventually gave birth to the human resources quality and quantity at the same time.
Despite a matter of time and day is no different than any other month. The issue, not a long time on the count, but the meaning and value of which is devoted to God this month alone. He made this month, as a discourse formation and placement of qualified human being, both physically and rohaniyah. Not surprisingly, a variety of community activities carried out, specifically prepared for the needs of this month. Starting from physical and spiritual preparation. More important is the spiritual preparation.
There is a tendency that has been mentradisi in Acehnese society in particular, especially in filling activities on the eve of Ramadan. If we took a moment to the corners of the village, or town crowd at night during Ramadan, will be found many people who were reading the Koran (tadarrus) from the beginning to the end of Ramadan, and some of them would complete the Qur'an many times.
One thing to be observed in the above phenomenon, in general our society in Aceh, tadarrus understood merely "reading ritual activity at night during Ramadan, with the chant songs that vary, and most importantly, a voice so loud". This is due to reading the Koran alone is the worship of high value, because it comes from God, especially when read in the month of Ramadan.
In general, more people understand the extent of the Koran read to get the reward, especially in the holy month of Ramadan, as a moment to grab the reward. Not uncommon even in mosques, recite the Qur'an at night during Ramadan, the race used as a tool sounds alternately. This tradition continues to be maintained until the next Ramadan. So Muslims are often trapped into the "sacralization of understanding the Koran". Therefore, it is an act which is rather futile, if the Qur'an continues buzzed everywhere, without understanding the normative teachings contained in it. This trend developed systematically, in line with the understanding that people tend to understand the glorious Qur'an limited to reading only. Allowing this will be increasingly impossible not eliminate the significance and nature of the Koran.
While the aspect of understanding the meaning of the Qur'an, is almost nonexistent, except for "certain groups or individuals" who pursue specialized in their fields. Such awareness is very, very unfortunate for the Muslims generally. In fact the Qur'an, it tells people to "read something about" signs that had given him. The word "Iqra '" contained in the Qur'an (al-`Alaq (95): 1) it is not understood as" reading with your eyes "what is written. More than that read, contemplate, appreciate, and then practiced in everyday life. Thus according to one of the functions the Qur'an itself is hudan li al-Muttaqin (Surat al-Baqarah (2): 2), ie the instructions for those who fear Allah. Islam does not allow people to see the concept of development itself without any clear guidelines and ground, but to provide guidance and instruction, as well as the perfect formula for improving the quality of human life. This is where the importance of the presence of Koranic verses as signaling a ready to use, making it easier for humans to achieve success in his role in the world and the hereafter.
Of course, efforts to understand the Quranic verses are inadequate if limited to just reading it without any effort mengakaji and appreciate its inherent meaning.
As dikatakakan Muhammad Iqbal in his book "The Reconstruction of Religious Thought in Islam", New Delhi, 1981, "The fundamental values of the teachings of the Koran should be developed and explored seriously to be a guide in creating change.
The key is to hold a rational approach to the Qur'an and deepen the spirit contained in it, instead of making it as a law book contains a collection of rules that dead and rigid ". Without diminishing the value of worship read it, the content and meaning that is the reality, which animates and underlies every human behavior. Presumably not excessive, if it is said to worship not only through ritual such as reading the Qur'an, prayer, fasting, pilgrimage and so forth. Learn and understand about the content of the Qur'an, is also part of worship. This fact will be able to answer a question "how the Koran is written exclusively limited to its form, can be a clue" for mankind.
First course must be based on faith or belief. Basic faith and trust this as a major capital for every Muslim to learn more in-depth content of the meaning of the Koran. In our society, understanding patterns in the form of the first Islamic community was dominated by a "layman" to the Qur'an sciences, where the Qur'an is understood as a reading ritual. While understanding the pattern of the two is more dominated by people who understand the Quran as a glorious reading the value of worship as well understood as a way of life for humans.
Building the scientific ethos
In the spirit of Ramadan, an important moment that is done, is to restore the tradition on to their original character. This effort can only be done in the form of intellectual tadarrus, the hope, of course, will be more socialized visions Qur'an general, sustainable and lasting. Intellectual Tadarrus this will be the connecting link (soul), between the teachings of the Koran that religious (religious) to study the disciplines of Islamic knowledge, science, social science, and the rules of worldly.
With this intellectual tadarrus civilize, is expected to become a new tradition, especially Muslims in Aceh to develop the Islamic sciences in the next period, which eventually gave birth to the human resources quality and quantity at the same time.
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